Wednesday, November 30, 2011

Reflections on Galatians 3


    Galatians 03 (Contemporary English Version)

  1. You stupid Galatians! I told you exactly how Jesus Christ was nailed to a cross. Has someone now put an evil spell on you?
  2. I want to know only one thing. How were you given God's Spirit? Was it by obeying the Law of Moses or by hearing about Christ and having faith in him?
  3. How can you be so stupid? Do you think that by yourself you can complete what God's Spirit started in you?
  4. Have you gone through all of this for nothing? Is it all really for nothing?
  5. God gives you his Spirit and works miracles in you. But does he do this because you obey the Law of Moses or because you have heard about Christ and have faith in him?
  6. The Scriptures say that God accepted Abraham because Abraham had faith.
  7. And so, you should understand that everyone who has faith is a child of Abraham.
  8. Long ago the Scriptures said that God would accept the Gentiles because of their faith. That's why God told Abraham the good news that all nations would be blessed because of him.
  9. This means that everyone who has faith will share in the blessings that were given to Abraham because of his faith.
  10. Anyone who tries to please God by obeying the Law is under a curse. The Scriptures say, "Everyone who doesn't obey everything in the Law is under a curse."
  11. No one can please God by obeying the Law. The Scriptures also say, "The people God accepts because of their faith will live."
  12. The Law isn't based on faith. It promises life only to people who obey its commands.
  13. But Christ rescued us from the Law's curse, when he became a curse in our place. This is because the Scriptures say that anyone who is nailed to a tree is under a curse.
  14. And because of what Jesus Christ has done, the blessing that was promised to Abraham was taken to the Gentiles. This happened so that by faith we would be given the promised Holy Spirit.
  15. My friends, I will use an everyday example to explain what I mean. Once someone agrees to something, no one else can change or cancel the agreement.
  16. That is how it is with the promises God made to Abraham and his descendant. The promises were not made to many descendants, but only to one, and that one is Christ.
  17. What I am saying is that the Law cannot change or cancel God's promise that was made 430 years before the Law was given.
  18. If we have to obey the Law in order to receive God's blessings, those blessings don't really come to us because of God's promise. But God was kind to Abraham and made him a promise.
  19. What is the use of the Law? It was given later to show that we sin. But it was only supposed to last until the coming of that descendant who was given the promise. In fact, angels gave the Law to Moses, and he gave it to the people.
  20. There is only one God, and the Law did not come directly from him.
  21. Does the Law disagree with God's promises? No, it doesn't! If any law could give life to us, we could become acceptable to God by obeying that law.
  22. But the Scriptures say that sin controls everyone, so that God's promises will be for anyone who has faith in Jesus Christ.
  23. The Law controlled us and kept us under its power until the time came when we would have faith.
  24. In fact, the Law was our teacher. It was supposed to teach us until we had faith and were acceptable to God.
  25. But once a person has learned to have faith, there is no more need to have the Law as a teacher.
  26. All of you are God's children because of your faith in Christ Jesus.
  27. And when you were baptized, it was as though you had put on Christ in the same way you put on new clothes.
  28. Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman.
  29. So if you belong to Christ, you are now part of Abraham's family, and you will be given what God has promised.



    When Paul first preached to the Galatians, bringing them to faith in Christ, he "vividly portrayed" Christ as crucified. They had a clear understanding of salvation through faith in Christ's death. For them to now be turning away from this understanding they must have been hypnotized. Otherwise it makes no sense. Surely they were not foolish enough to think that having begun with the Spirit they will now be "made complete by the flesh." (3:3) The defining question that Paul asked them was: "does God supply you with the Spirit and work miracles among you by the works of the law or by hearing with faith?" (3:5) The presence of God's Holy Spirit in us is evidence of our salvation. So the question Paul asks of the Galatians is whether they received the Holy Spirit by the works of the law. There was no doubt concerning the answer to this question. They had not received the Spirit until they had by faith received Christ. So why would they even consider returning to the law to benefit them in any way?

    Again, this was the defining question, but Paul anticipated further arguments the Judaizers would pose to refute this point. For instance, they might argue from the basis of heritage regarding their forefathers and the law, but Paul pointed out that even Abraham was credited righteousness on the basis of his faith. Furthermore, salvation through faith in Christ was not only for the Jews but included the Gentiles. Abraham understood this from God's promise that "All the nations will be blessed in you." Therefore, everyone who has faith is blessed with Abraham who also had faith.

    Another argument Paul anticipated from the Judaizers was that God's covenant with Abraham, which was based on faith, was set aside by the law which came 430 years later. But Paul pointed out that not even human covenants are set aside or changed. If this is true with human covenants it is more so with God's covenants. So why was the law given, he asks? Again, he anticipates arguments from the Judaizers. It was not to replace the promise of faith but was given "because of transgressions." Furthermore, it was temporary, given only until "the Seed to whom the promise was made would come." The Seed being Christ. The law was to serve as a tutor or guardian to make man aware of sin and his inability to break the power of sin by his own efforts. But now that Christ has come and has suffered the penalty for our sins, "we are no longer under a guardian" - the law no longer serves a purpose.

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