Friday, December 14, 2012

Reflections on Nehemiah 11


    Nehemiah 11 (Contemporary English Version)
  1. The nation's leaders and their families settled in Jerusalem. But there was room for only one out of every ten of the remaining families, and so they asked God to show them who would live there.
  2. Then everyone else asked God to bless those who were willing to live in Jerusalem.
  3. Some of the people of Israel, the priests, the Levites, the temple workers, and the descendants of Solomon's servants lived on their own property in the towns of Judah. But the leaders of the province lived in Jerusalem with their families.
  4. From the Judah tribe, two leaders settled in Jerusalem with their relatives. One of them was Athaiah son of Uzziah. His ancestors were Zechariah, Amariah, Shephatiah, Mahalalel, and Perez, the son of Judah. From the descendants of Perez, four hundred sixty-eight of the best men lived in Jerusalem. The other leader from Judah was Maaseiah the son of Baruch. His ancestors were Colhozeh, Hazaiah, Adaiah, Joiarib, Zechariah, and Shelah, the son of Judah.
  5. (SEE 11:4)
  6. (SEE 11:4)
  7. From the Benjamin tribe, three leaders settled in Jerusalem. The first was Sallu son of Meshullam, and the others were Gabbai and Sallai. Sallu's ancestors were Joed, Pedaiah, Kolaiah, Maaseiah, Ithiel, and Jeshaiah. Altogether, there were nine hundred twenty-eight men of the Benjamin tribe living in Jerusalem.
  8. (SEE 11:7)
  9. Joel son of Zichri was their leader, and Judah son of Hassenuah was second in command.
  10. Four priests settled in Jerusalem. The first was Jedaiah; he was the son of Joiarib and the uncle of Jachin.
  11. The second priest to settle there was Seraiah son of Hilkiah. His ancestors were Meshullam, Zadok, Meraioth, and Ahitub, who had been a high priest.
  12. Altogether, there were eight hundred twenty-two from his clan who served in the temple. The third priest to settle there was Adaiah son of Jeroham. His ancestors were Pelaliah, Amzi, Zechariah, Pashhur, and Malchijah.
  13. Altogether, there were two hundred forty-two clan leaders among his relatives. The fourth priest to settle there was Amashsai son of Azarel. His ancestors were Ahzai, Meshillemoth, and Immer.
  14. Altogether, there were one hundred twenty-eight brave warriors from their clans, and their leader was Zabdiel son of Haggedolim.
  15. Several Levites settled in Jerusalem. First, there was Shemaiah son of Hasshub. His ancestors were Azrikam, Hashabiah, and Bunni.
  16. Next, there were Shabbethai and Jozabad, who were in charge of the work outside the temple.
  17. Then there was Mattaniah son of Mica. His ancestors were Zabdi and Asaph. Mattaniah led the temple choir in the prayer of praise. Bakbukiah, who also settled in Jerusalem, was his assistant. Finally, there was Abda son of Shammua; his grandfather was Galal, and his great-grandfather was Jeduthun.
  18. Altogether, two hundred eighty-four Levites settled in the holy city.
  19. One hundred seventy-two temple guards settled in Jerusalem; their leaders were Akkub and Talmon.
  20. The rest of the Israelites, including priests and Levites, lived on their own property in the other towns of Judah.
  21. But the temple workers lived in the section of Jerusalem known as Ophel, and the two men in charge of them were Ziha and Gishpa.
  22. Uzzi son of Bani was the leader of the Levites in Jerusalem. His grandfather was Hashabiah, his great-grandfather was Mattaniah, and his great-great-grandfather was Mica. He belonged to the Asaph clan that was in charge of the music for the temple services,
  23. though the daily choice of music and musicians was decided by royal decree of the Persian king.
  24. The people of Israel were represented at the Persian court by Pethahiah son of Meshezabel from the Zerah clan of the Judah tribe.
  25. Some of the people of Judah lived in the following towns near their farms: Kiriath-Arba, Dibon, Jekabzeel,
  26. Jeshua, Moladah, Beth-Pelet,
  27. Hazar-Shual, Beersheba,
  28. Ziklag, Meconah,
  29. Enrimmon, Zorah, Jarmuth,
  30. Zanoah, Adullam, Lachish, and Azekah. In fact, they settled the towns from Beersheba in the south to Hinnom Valley in the north.
  31. The people of Benjamin lived in the towns of Geba, Michmash, Aija, Bethel with its nearby villages,
  32. Anathoth, Nob, Ananiah,
  33. Hazor, Ramah, Gittaim,
  34. Hadid, Zeboim, Neballat,
  35. Lod, and Ono, as well as in Craft Valley.
  36. Several groups of Levites from the territory of Judah were sent to live among the people of Benjamin.

    Rebuilding the walls of Jerusalem was completed but few people lived there. This was in part because the city was still mostly rubble, but also in part because people feared living in the city. It was the city that drew the attention from foreign powers and invaders. In the countryside the people were more obscure. It was time, now, to repopulate the city of Jerusalem. This was important for the protection of the city from attack but also from a point of commerce.

    Lots were drawn to select the people who would move to Jerusalem for the repopulation. Preparation for this selection previously been made for this procedure about which we are told in chapter 7. God put it in Nehemiah's mind to assemble the people and register them by genealogy. (7:5) So the selection by lot made use of this register. There were people also who volunteered to relocate to Jerusalem. Whether lots were cast to select who among the volunteers would relocate or the volunteers were in addition to those selected by lot is unclear.

    The number of men who volunteered and/or were selected by lot to relocate to Jerusalem totalled 3,044. This included 468 descendants of Judah, 928 descendants of Benjamin, 1,192 priests, 284 Levites, and 172 gatekeepers.  Since this list included only the men, the total number including women and children might have been 3 to 4 times that number.

    "The people praised all the men who volunteered to live in Jerusalem." (11:2) This statement leads me to believe that all those selected were volunteers and lots were cast among the volunteers to determine those who would go to Jerusalem. The main point of this praise from the people, though, is that they commended the courage of those willing to live in the city.

No comments:

Post a Comment