Thursday, December 6, 2012

Reflections on Nehemiah 7


    Nehemiah 07 (Contemporary English Version)
  1. After the wall had been rebuilt and the gates hung, then the temple guards, the singers, and the other Levites were assigned their work.
  2. I put my brother Hanani in charge of Jerusalem, along with Hananiah, the commander of the fortress, because Hananiah could be trusted, and he respected God more than most people did.
  3. I said to them, "Don't let the gates to the city be opened until the sun has been up for a while. And make sure that they are closed and barred before the guards go off duty at sunset. Choose people from Jerusalem to stand guard at different places around the wall and others to stand guard near their own houses."
  4. Although Jerusalem covered a large area, not many people lived there, and no new houses had been built.
  5. So God gave me the idea to bring together the people, their leaders, and officials and to check the family records of those who had returned from captivity in Babylonia, after having been taken there by King Nebuchadnezzar. About this same time, I found records of those who had been the first to return to Jerusalem from Babylon Province. By reading these records, I learned that they settled in their own hometowns,
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  7. and that they had come with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
  8. Here is how many had returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 652 from Arah; 2,818 from Pahath Moab, who were all descendants of Jeshua and Joab; 1,254 from Elam; 845 from Zattu; 760 from Zaccai; 648 from Binnui; 628 from Bebai; 2,322 from Azgad; 667 from Adonikam; 2,067 from Bigvai; 655 from Adin; 98 from Ater, also known as Hezekiah; 328 from Hashum; 324 from Bezai; 112 from Hariph; and 95 from Gibeon.
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  26. Here is how many people returned whose ancestors had come from the following towns: 188 from Bethlehem and Netophah; 128 from Anathoth; 42 from Beth-Azmaveth; 743 from Kiriath-Jearim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 123 from Bethel and Ai; 52 from Nebo; 1,254 from Elam; 320 from Harim; 345 from Jericho; 721 from Lod, Hadid, and Ono; and 3,930 from Senaah.
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  39. Here is how many returned from each family of priests: 973 descendants of Jeshua from Jedaiah; 1,052 from Immer; 1,247 from Pashhur; and 1,017 from Harim.
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  43. Here is how many returned from the families of Levites: 74 descendants of Hodevah from the families of Jeshua and Kadmiel; 148 descendants of Asaph from the temple musicians; and 138 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.
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  46. Here are the names of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebana, Hagaba, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Meunim, Nephushesim, Bakbuk, Hakupha, Harhur, Bazlith, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.
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  57. Here are the names of Solomon's servants whose descendants returned: Sotai, Sophereth, Perida, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Amon.
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  60. A total of 392 descendants of temple workers and of Solomon's servants returned.
  61. There were 642 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addon, and Immer.
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  63. The families of Hobaiah, Hakkoz, and Barzillai could not prove they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests.
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  65. In fact, the governor told them, "You cannot eat the food offered to God until he lets us know if you really are priests."
  66. There were 42,360 who returned, in addition to 7,337 servants, and 245 musicians. Altogether, they brought with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
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  70. Many people gave gifts to help pay for the materials to rebuild the temple. The governor himself gave 17 pounds of gold, 50 bowls to be used in the temple, and 530 robes for the priests. Family leaders gave 337 pounds of gold and 3,215 pounds of silver. The rest of the people gave 337 pounds of gold, 2,923 pounds of silver, and 67 robes for the priests.
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  73. And so, by the seventh month, priests, Levites, temple guards, musicians, workers, and many of the ordinary people had settled in the towns of Judah.

    All that remained to be done to complete the wall rebuilding project following the accounts of chapter 6 were to set in place the doors in the gates. Chapter 7 opens with the completion of this final task. Nehemiah then appointed officials over the city placing his brother Hanani in charge of the city and Hananiah as commander of the fortress. Security against enemies was still an issue so the gates to the city were opened for only a brief period each day. Some of the citizens who were involved in rebuilding the walls were now assigned to guard duty.

    Rebuilding the walls was only the beginning of restoration for the city. As of yet, few people were living in the city and "no houses had been built yet." (7:4) To repopulate the city, Nehemiah went to the register of those who had returned from exile. The remainder of the chapter contains a listing of this register. Most of these people were living in towns outside of Jerusalem. We will see later in Nehemiah a casting of lots to select people from these towns to live in Jerusalem. This whole plan Nehemiah credited to God who "put it into my mind." (7:5)

    God is not the source of every thought we have, but if we are praying and seeking His guidance in everything, we should at least consider the possibility that plans that come to our minds are from God. If we allow this consideration, it is only proper that we seriously pursue such thoughts. First to seek further guidance from God that they are from Him, and if we are convinced they are, to put them into action. To do otherwise would be disobedience. One might wonder, "but what if I'm mistaken and the plan isn't really from God?" I would rather pursue the potential plans from God, even if mistaken, than to fail to act and miss out on His plans.

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